Traditional Catholic Quotes

"The greater part of men choose to be damned rather than to love Almighty God."

"The common opinion is that the greater part of adults is lost."

"The greater number of men still say to God: Lord we will not serve Thee; we would rather be slaves of the devil, and condemned to Hell, than be Thy servants. Alas! The greatest number, my Jesus – we may say nearly all – not only do not love Thee, but offend Thee and despise Thee. How many countries there are in which there are scarcely any Catholics, and all the rest either infidels or heretics! And all of them are certainly on the way to being lost."

"What is the number of those who love Thee, O God? How few they are! The Elect are much fewer than the damned! Alas! The greater portion of mankind lives in sin unto the devil, and not unto Jesus Christ. O Saviour of the world, I thank Thee for having called and permitted us to live in the true faith, which the Holy Roman Catholic Church teaches. […] But alas, O my Jesus! How small is the number of those who live in this holy faith! Oh, God! The greater number of men lie buried in the darkness of infidelity and heresy. Thou hast humbled Thyself to death, to the death of the cross, for the salvation of men, and these ungrateful men are unwilling even to know Thee. Ah, I pray Thee, O omnipotent God, O sovereign and infinite Good, make all men know and love Thee!"

"We were so fortunate to be born in the bosom of the Roman Church, in Christian and Catholic kingdoms, a grace that has not been granted to the greater part of men, who are born among idolaters, Mohammedans, or heretics. […] How thankful we ought to be, then, to Jesus Christ for the gift of faith! What would have become of us if we had been born in Asia, in Africa, in America, or in the midsts of heretics and schismatics? He who does not believe is lost. He who does not believe shall be condemned. And thus, probably, we also would have been lost."

"All infidels and heretics are surely on the way to being lost. What an obligation we owe God for causing us to be born not only after the coming of Jesus Christ, but also in countries where the true faith reigns! I thank Thee, O Lord, for this. Woe to me if, after so many transgressions, it had been my fate to live in the midst of infidels or heretics!"

"In the Great Deluge in the days of Noah, nearly all mankind perished, eight persons alone being saved in the Ark. In our days a deluge, not of water but of sins, continually inundates the earth, and out of this deluge very few escape. Scarcely anyone is saved."

"Saint Teresa, as the Roman Rota attests, never fell into any mortal sin; but still Our Lord showed her the place prepared for her in Hell; not because she deserved Hell, but because, had she not risen from the state of lukewarmness in which she lived, she would in the end have lost the grace of God and been damned."

"The saints are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet among those few I wish to be!"

"All persons desire to be saved, but the greater part, because they will not adopt the means of being saved, fall into sin and are lost. […] In fact, the Elect are much fewer than the damned, for the reprobate are much more numerous than the Elect."

"The Ark, which in the midst of the Flood was a symbol of the Church, was wide below and narrow above; and, at the summit, measured only a single cubit. […] It was wide where the animals were, narrow where men lived: for the Holy Church is indeed wide in the number of those who are carnal-minded, narrow in the number of those who are spiritual."

"What do you think? How many of the inhabitants of this city may perhaps be saved? What I am about to tell you is very terrible, yet I will not conceal it from you. Out of this thickly populated city with its thousands of inhabitants not one hundred people will be saved. I even doubt whether there will be as many as that!"

"I do not speak rashly, but as I feel and think. I do not think that many priests are saved, but that those who perish are far more numerous."

"If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness."

"Christ’s flock is called ‘little’ (Luke 12:32) in comparison with the greater number of the reprobates."

"Nor should we think that it is enough for salvation that we are no worse off than the mass of the careless and indifferent, or that in out faith we are, like so many others, uninstructed."

"It is as though Jesus said: ‘O My Father, I am indeed going to clothe myself with human flesh, but the greater part of the world will set no value on my blood!’"

"The greater part of men will set no value on the blood of Christ, and will go on offending Him."

"How few the Elect are may be understood from the multitude being cast out."

"The majority of men shall not see God, excepting those who live justly, purified by righteousness and by every other virtue."

"There are a select few who are saved."

"Those who are saved are in the minority."

"It is granted to few to recognize the true Church amid the darkness of so many schisms and heresies, and to fewer still so to love the truth which they have seen as to fly to its embrace."

"Bad confessions damn the majority of Christians."

"I had the greatest sorrow for the many souls that condemned themselves to Hell, especially those Lutherans. […] I saw souls falling into hell like snowflakes."

"Behold how many there are who are called, and how few who are chosen! And behold, if you have no care for yourself, your perdition is more certain than your amendment, especially since the way that leads to eternal life is so narrow."

"The number of the elect is so small — so small — that, were we to know how small it is, we would faint away with grief: one here and there, scattered up and down the world!"

"Be one of the small number who find the way to life, and enter by the narrow gate into Heaven. Take care not to follow the majority and the common herd, so many of whom are lost. Do not be deceived; there are only two roads: one that leads to life and is narrow; the other that leads to death and is wide. There is no middle way."

"A multitude of souls fall into the depths of Hell, and it is of the faith that all who die in mortal sin are condemned for ever and ever. According to statistics, approximately 80,000 persons die every day. How many of these will die in mortal sin, and how many will be condemned! For, as their lives have been, so also will be their end."

"Nothing afflicts the heart of Jesus so much as to see all His sufferings of no avail to so many."

"Shall we all be saved? Shall we go to Heaven? Alas, my children, we do not know at all! But I tremble when I see so many souls lost these days. See, they fall into Hell as leaves fall from the trees at the approach of winter."

"The number of the saved is as few as the number of grapes left after the vineyard-pickers have passed."

"Notwithstanding assurances that God did not create any man for Hell, and that He wishes all men to be saved, it remains equally true that only few will be saved; that only few will go to Heaven; and that the greater part of mankind will be lost forever."

"So vast a number of miserable souls perish, and so comparatively few are saved!"

"Ah! How very small is the kingdom of Jesus Christ! So many nations have never had the faith!"

"A great number of Christians are lost."

"Ah, how many souls lose Heaven and are cast into Hell!"

"Ah! A great many persons live constantly in the state of damnation!"

"Get out of the filth of the horrible torrent of this world, the torrent of thorns that is whirling you into the abyss of eternal perdition. […] This torrent is the world, which resembles an impetuous torrent, full of garbage and evil odours, making a lot of noise but flowing swiftly passed, dragging the majority of men into the pit of perdition."

"One day, I saw two roads. One was broad, covered with sand and flowers, full of joy, music and all sorts of pleasures. People walked along it, dancing and enjoying themselves. They reached the end of the road without realizing it. And at the end of the road there was a horrible precipice; that is, the abyss of hell. The souls fell blindly into it; as they walked, so they fell. And there numbers were so great that it was impossible to count them. And I saw the other road, or rather, a path, for it was narrow and strewn with thorns and rocks; and the people who walked along it had tears in their eyes, and all kinds of suffering befell them. Some fell down upon the rocks, but stood up immediately and went on. At the end of the road there was a magnificent garden filled with all sorts of happiness, and all these souls entered there. At the very first instant they forgot all their sufferings."

"Fear and honor, praise and bless, thank and adore the Lord God Almighty, in Trinity and Unity, Father, Son, and Holy Spirit, Creator of all things. Do not put off any longer confessing all your sins, for death will soon come. Give and it will be given you; forgive and you will be forgiven. . . Blessed are they who die repentant, for they shall go to the Kingdom of Heaven! But woe to those who are not converted, for these children of the Devil will go with their father into everlasting fire. Be watchful, therefore. Shun evil, and persevere in well-doing until the end."

"Meditate on the horrors of Hell, which will last for eternity because of one easily-committed mortal sin. Try hard to be among the few who are chosen. Think of the eternal flames of Hell, and how few there are that are saved."

"Yes, indeed, many will be damned; few will be saved."

"The path to Heaven is narrow, rough and full of wearisome and trying ascents, nor can it be trodden without great toil; and therefore wrong is their way, gross their error, and assured their ruin who, after the testimony of so many thousands of saints, will not learn where to settle their footing."

"Oh how much are the worldlings deceived that rejoice in the time of weeping, and make their place of imprisonment a palace of pleasure; that consider the examples of the saints as follies, and their end as dishonorable; that think to go to Heaven by the wide way that leadeth only to perdition!"

"Live with the few if you want to reign with the few."

"The number of the damned is incalculable."

"I see around me a multitude of those who, blindly persevering in error, despise the true God; but I am a Christian nevertheless, and I follow the instruction of the Apostles. If this deserves chastisement, reward it; for I am determined to suffer every torture rather then become the slave of the devil. Others may do as they please since they are […] reckless of the future life, which is to be obtained only by sufferings. Scripture tells us that “narrow is the way that leads to life” […] because it is one of affliction and of persecutions suffered for the sake of justice; but it is wide enough for those who walk upon it, because their faith and the hope of an eternal reward make it so for them. […] On the contrary, the road of vice is in reality narrow, and it leads to an eternal precipice."

"Brethren, the just man shall scarcely be saved. What, then, will become of the sinner?"

"Among adults there are few saved because of sins of the flesh. […] With the exception of those who die in childhood, most men will be damned."

"How many among these uncivilized peoples do not yet know God, and are sunk in the darkest idolatry, superstition and ignorance! […] Poor souls! These are they in whom Christ saw, in all the horror of His imminent Passion, the uselessness of His agony for so many souls!"

"O Jesus! […] Remember the sadness that Thou didst experience when, contemplating in the light of Thy divinity the predestination of those who would be saved by the merits of Thy sacred passion, thou didst see at the same time the great multitude of reprobates who would be damned for their sins, and Thou didst complain bitterly of those hopeless, lost, and unfortunate sinners."

"The greater number of Christians today are damned. The destiny of those dying on one day is that very few – not as many as ten – went strait to Heaven; many remained in Purgatory; and those cast into Hell were as numerous as snowflakes in mid-winter."

"They who are enlightened to walk in the way of perfection, and through lukewarmness wish to tread the ordinary path, shall be abandoned."

"One day, Saint Macarius found a skull and asked it whose head it had been. ‘A pagan’s!’ it replied. ‘And where is your soul?’ he asked. ‘In Hell!’ came the reply. Macarius then asked the skull if its place was very deep in Hell. ‘As far down as the earth is lower than Heaven!’ ‘And are there any other souls lodged even lower?’ ‘Yes! The souls of the Jews!’ ‘And even lower than the Jews?’ ‘Yes! The souls of bad Christians who were redeemed with the blood of Christ and held there privilege so cheaply!’"

"I fear that Last Day, that day of tribulation and anguish, of calamity and misery, of mist and darkness, that Day on which, if the just have reason to fear, how much more should I: an impious, wretched, and ungrateful sinner!"

"I was watching souls going down into the abyss as thick and fast as snowflakes falling in the winter mist."

"Take care not to resemble the multitude whose knowledge of God’s will only condemns them to more severe punishment."

"That those who walk in the way of salvation are the smaller number is due to the vice and depraved habits imbibed in youth and nourished in childhood. By these means Lucifer has hurled into Hell so great a number of souls, and continues thus to hurl them into Hell every day, casting so many nations from abyss to abyss of darkness and errors, such as are contained in the heresies and false sects of the infidels."

"The majority of souls appear before the Judgement empty-handed. They did nothing good for eternity."

"Countless hosts have fallen into Hell."

"So many people are going to die, and almost all of them are going to Hell! So many people falling into hell!"

"Taking into account the behavior of mankind, only a small part of the human race will be saved."

"The Rosary is the ‘weapon’ for these times."

"Give me an army saying the Rosary and I will conquer the world."

"The greatest method of praying is to pray the Rosary."

"Some people are so foolish that they think they can go through life without the help of the Blessed Mother. Love the Madonna and pray the rosary, for her Rosary is the weapon against the evils of the world today. All graces given by God pass through the Blessed Mother."

"Go to the Madonna. Love her! Always say the Rosary. Say it well. Say it as often as you can! Be souls of prayer. Never tire of praying, it is what is essential. Prayer shakes the Heart of God, it obtains necessary graces!"

"The holy Rosary is a powerful weapon. Use it with confidence and you’ll be amazed at the results."

"Say the Holy Rosary. Blessed be that monotony of Hail Mary’s which purifies the monotony of your sins!"

"For those who use their intelligence and their study as a weapon, the Rosary is most effective. Because that apparently monotonous way of beseeching Our Lady as children do their Mother, can destroy every seed of vainglory and pride."

"You always leave the Rosary for later, and you end up not saying it at all because you are sleepy. If there is no other time, say it in the street without letting anybody notice it. It will, moreover, help you to have presence of God."

"The Rosary is a powerful weapon to put the demons to flight and to keep oneself from sin…If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the Rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors."

"The rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description."

"The Rosary is the most excellent form of prayer and the most efficacious means of attaining eternal life. It is the remedy for all our evils, the root of all our blessings. There is no more excellent way of praying."

"No one can live continually in sin and continue to say the Rosary: either they will give up sin or they will give up the Rosary"

"The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all spiritual, in the personal life of each one of us, of our families…that cannot be solved by the Rosary. There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary."

"If you persevere in reciting the Rosary, this will be a most probable sign of your eternal salvation."

"Never will anyone who says his Rosary every day be led astray. This is a statement that I would gladly sign with my blood."

"When the Holy Rosary is said well, it gives Jesus and Mary more glory and is more meritorious than any other prayer."

"If you say the Rosary faithfully unto death, I do assure you that, in spite of the gravity of your sins, you will receive a never-fading crown of glory."

"The Rosary is a priceless treasure inspired by God."

"Recite your Rosary with faith, with humility, with confidence, and with perseverance."

"Of all prayers the Rosary is the most beautiful and the richest in graces . . . love the Rosary and recite it every day with devotion."

"There is no surer means of calling down God’s blessings upon the family . . . than the daily recitation of the Rosary."

"Our Lady has never refused me a grace through the recitation of the Rosary."

"Here is an example to help you understand the efficacy of the Rosary. You remember the story of David who vanquished Goliath. What steps did the young Israelite take to overthrow the giant? He struck him in the middle of the forehead with a pebble from his sling. If we regard the Philistine as representing evil and all its powers: heresy, impurity, pride, we can consider the little stones from the sling capable of overthrowing the enemy as symbolizing the Aves of the Rosary."

"Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites."

"Steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them."

"Pastors of souls should take care that besides the vernacular 'the faithful may also be able to say or sing together in Latin those parts of the Ordinary of the Mass which pertain to them."

"The Roman Church has special obligations towards Latin, the splendid language of ancient Rome, and she must manifest them whenever the occasion presents itself."

"Mass is celebrated either in Latin or in another language, provided that liturgical texts are used which have been approved according to the norm of law. Except in the case of celebrations of the Mass that are scheduled by the ecclesiastical authorities to take place in the language of the people. Priests are always and everywhere permitted to celebrate Mass in Latin."

"I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant."

"For the Church, precisely because it embraces all nations and is destined to endure until the end of time... of its very nature requires a language which is universal, immutable, and non-vernacular."

"The use of the Latin language prevailing in a great part of the Church affords at once an imposing sign of unity and an effective safeguard against the corruption of true doctrine."

"The Catholic Church has a dignity far surpassing that of every merely human society, for it was founded by Christ the Lord. It is altogether fitting, therefore, that the language it uses should be noble, majestic and non-vernacular."

"The Latin language is assuredly worthy of being defended with great care instead of being scorned; for the Latin Church it is the most abundant source of Christian civilization and the richest treasury of piety... we must not hold in low esteem these traditions of your fathers which were your glory for centuries."

"The day the Church abandons her universal tongue [Latin] is the day before she returns to the catacombs."

"The language proper to the Roman Church is Latin. Hence it is forbidden to sing anything whatever in the vernacular in solemn liturgical functions — much more to sing in the vernacular the variable or common parts of the Mass and Office."

"And We also, impelled by the weightiest of reasons the same as those which prompted Our Predecessors and provincial synods are fully determined to restore this language to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored."

"The Latin language ‘can be called truly catholic.’ It has been consecrated through constant use by the Apostolic See, the mother and teacher of all Churches, and must be esteemed ‘a treasure … of incomparable worth.’ It is a general passport to the proper understanding of the Christian writers of antiquity and the documents of the Church’s teaching. It is also a most effective bond, binding the Church of today with that of the past and of the future in wonderful continuity."

"The program for priestly formation is to make provision that the students are not only carefully taught their native language but also that they are well skilled in the Latin language; they are also to have a suitable familiarity with those foreign languages which seem necessary of useful for their own formation or for the exercise of their pastoral ministry."

"You carry your snare everywhere and spread your nets in all places. You allege that you never invited others to sin. You did not indeed, by your words, but you have done so by your dress and your deportment. … When you have made another sin in his heart, how can you be innocent? Tell me, whom does this world condemn? Whom do judges punish? Those who drink poison or those who prepare it and administer the fatal potion? You have prepared the abominable cup, you have given the death dealing drink, and you are more criminal than are those who poison the body; you murder not the body but the soul. And it is not to enemies you do this, nor are you urged on by any imaginary necessity , nor provoked by injury , but out of foolish vanity and pride."

"After the year 1900, toward the middle of the 20th century, the people of that time will become unrecognizable…..People’s appearances will change, and it will be impossible to distinguish men from women due to their shamelessness in dress and style of hair."

"Wars are a punishment from God for sin. … Certain fashions will be introduced that will offend Our Lord very much. … More souls go to Hell because of sins of the flesh than for any other reason."

"From this point of view one cannot sufficiently deplore the blindness of so many women of every age and condition; made foolish by desire to please, they do not see to what a degree the in decency of their clothing shocks every honest man, and offends God. Most of them would formerly have blushed for those toilettes as for a grave fault against Christian modesty; now it does not suffice for them to exhibit them on the public thoroughfares; they do not fear to cross the threshold of the churches, to assist at the Holy sacrifice of the Mass, and even to bear the seducing food of shameful passions to the Eucharistic Table where one receives the heavenly Author of purity. And We speak not of those exotic and barbarous dances recently imported into fashionable circles, one more shocking than the other; one cannot imagine anything more suitable for banishing all the remains of modesty."

"A dress cannot be called decent which is cut deeper than two fingers breadth under the pit of the throat; which does not cover the arms at least to the elbows; and scarcely reaches a bit beyond the knees. Furthermore, dresses of transparent materials are improper."

"…Numbers of believing and pious women…in accepting to follow certain bold fashions, break down, by their example, the resistance of many other women to such fashions, which may become for them the cause of spiritual ruin. As long as these provocative styles remain identified with women of doubtful virtue, good women do not dare to follow them; but once these styles have been accepted by women of good reputation, decent women soon follow their example, and are carried along by the tide into possible disaster."

"O Christian mothers, if only you knew the future of distress and peril, of shame ill-restrained, that you prepare for your sons and daughters in imprudently accustoming them to live hardly clothed and in making them lose the sense of modesty, you should be ashamed of yourselves and of the harm done the little ones whom heaven entrusted to your care, to be reared in Christian dignity and culture."

"Now many girls do not see anything wrong with following certain shameless styles (fashions) like so many sheep. They would surely blush if they could only guess the impressions they make and the feelings they evoke (arouse) in those who see them."

"A special danger to morals is represented by public bathing at beaches, in pools and riverbanks…Mixed bathing between men and women which nearly always is a proximate occasion of sin and a scandal must be avoided."

"The wearing of men’s dress by women affects firstly the woman herself, by changing the feminine psychology proper to women; secondly it affects the woman as wife of her husband, by tending to vitiate relationships between the sexes; thirdly it affects the woman as mother of her children by harming her dignity in her children’s eyes."

"Wherever women wear men’s dress, it is to be considered a factor in the long run tearing apart human order."

"The consequences of such violations are not a new outline of man, but disorders, hurtful instability of all kinds, the frightening dryness of human souls, the shattering increase in the number of human castaways, driven long since out of people’s sight and mind to live out their decline in boredom, sadness and rejection. Aligned on the wrecking of the eternal norms are to be found the broken families, lives cut short before their time, hearths and homes gone cold, old people cast to one side, youngsters wilfully degenerate and – at the end of the line – souls in despair and taking their own lives. All of which human wreckage gives witness to the fact that the “line of God” does not give way, nor does it admit of any adaptation to the delirious dreams of the so-called philosophers!"

"Padre Pio wouldn’t tolerate low-necked dresses or short, tight skirts, and he forbade his spiritual daughters to wear transparent stockings. (nylons) Each year his severity increased. He stubbornly dismissed them from his confessional, even before they set foot inside, if he judged them to be improperly dressed…His brothers observed these drastic purges with uneasiness and…fasten(ed) a sign on the church door: ‘By Padre Pio’s explicit wish, women must enter his confessional wearing skirts at least eight inches below the knees. It is forbidden to borrow longer dresses in church and to wear them for the confessional.’ "

"Let the sober banquet resound with Psalms. And if your memory by good and your voice pleasant, approach this work according to custom. You give more nourishment to those dearest to you if we hear spiritual things and if religious sweetness delights the ears."

"Music, that is the science or the sense of proper modulation, is likewise given by God’s generosity to mortals having rational souls in order to lead them to higher things."

"I feel that our souls are moved to the ardor of piety by the sacred words more piously and powerfully when these words are sung than when they are not sung, and that all the affections of our soul in their variety have modes of their own in song and chant by which they are stirred up by an indescribable and secret sympathy."

"They [Bishops] shall also banish from churches all those kinds of music, in which, whether by the organ, or in the singing, there is mixed up any thing lascivious or impure; as also all secular actions; vain and therefore profane conversations, all walking about, noise, and clamour, that so the house of God may be seen to be, and may be called, truly a house of prayer."

"Gregorian Chant, which is, consequently the Chant proper to the Roman Church, the only chant she has inherited from the ancient fathers, which she has jealously guarded for centuries in her liturgical codices, which she directly proposes to the faithful as her own, which she prescribes exclusively for some parts of the liturgy, and which the most recent studies have so happily restored to their integrity and purity. On these grounds Gregorian Chant has always been regarded as the suprememodel for sacred music, so that it is fully legitimate to lay down thefollowing rule: the more closely a composition for church approaches in its movement, inspiration and savor the Gregorian form, the more sacred and liturgical it becomes; and the more out of harmony it is with that supreme model, the less worthy it is of the temple. The ancient traditional Gregorian Chant must, therefore, in a large measure be restored to the functions of public worship, and the fact must be accepted by all that an ecclesiastical function loses none of its solemnity when accompanied by this music alone. Special efforts are to be made to restore the use of the Gregorian Chant by the people, so that the faithful may again take a more active part in the ecclesiastical offices, as was the case in ancient times."

"Although the music proper to the Church is purely vocal music, music with the accompaniment of the organ is also permitted. In some special cases, within due limits and with proper safeguards, other instruments may be allowed, but never without the special permission of the Ordinary, according to prescriptions of the Caeremoniale Episcoporum. As the singing should always have the principal place, the organ or other instruments should merely sustain and never oppress it. It is not permitted to have the chant preceded by long preludes or to interrupt it with intermezzo pieces. The sound of the organ as an accompaniment to the chant in preludes, interludes, and the like must be not only governed by the special nature of the instrument, but must participate in all the qualities proper to sacred music as above enumerated. The employment of the piano is forbidden in church, as is also that of noisy or frivolous instruments such as drums, cymbals, bells and the like. It is strictly forbidden to have bands play in church, and only in special cases with the consent of the Ordinary will it be permissible to admit wind instruments, limited in number, judiciously used, and proportioned to the size of the placeprovided the composition and accompaniment be written in grave and suitable style, and conform in all respects to that proper to the organ. In processions outside the church the Ordinary may give permission for a band, provided no profane pieces be executed. It would be desirable in such cases that the band confine itself to accompanying some spiritual canticle sung in Latin or in the vernacular by the singers and the pious associations which take part in the procession."

"To this lofty dignity of the Church’s prayer, there should correspond earnest devotion in our souls. For when in prayer the voice repeats those hymns written under the inspiration of the Holy Ghost and extols God’s infinite perfections, it is necessary that the interior sentiment of our souls should accompany the voice so as to make those sentiments our own in which we are elevated to heaven, adoring and giving due praise and thanks to the Blessed Trinity; “so let us chant in choir that mind and voice may accord together.”[140] It is not merely a question of recitation or of singing which, however perfect according to norms of music and the sacred rites, only reaches the ear, but it is especially a question of the ascent of the mind and heart to God so that, united with Christ, we may completely dedicate ourselves and all our actions to Him."

"As regards music, let the clear and guiding norms of the Apostolic See be scrupulously observed. Gregorian chant, which the Roman Church considers her own as handed down from antiquity and kept under her close tutelage, is proposed to the faithful as belonging to them also. In certain parts of the liturgy the Church definitely prescribes it;[171] it makes the celebration of the sacred mysteries not only more dignified and solemn but helps very much to increase the faith and devotion of the congregation. For this reason, Our predecessors of immortal memory, Pius X and Pius XI, decree — and We are happy to confirm with Our authority the norms laid down by them — that in seminaries and religious institutes, Gregorian chant be diligently and zealously promoted, and moreover that the old Scholae Cantorum be restored, at least in the principal churches. This has already been done with happy results in not a few places."

"St. Paul showed us clearly that sacred chant was used and held in honor from the very beginning in the Church founded by the Divine Redeemer when he wrote to the Ephesians: “Be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs.”[Eph. 5. 18ff; cf. Col. 3. 16.] He indicates that this custom of singing hymns was in force in the assemblies of Christians when he says: “When you come together each of you has a hymn.”[I Cor. 14. 26.]"

"The choral chant began to be called “Gregorian” after St. Gregory, the man who revived it. It attained new beauty in almost all parts of Christian Europe after the 8th or 9th century because of its accompaniment by a new musical instrument called the “organ.” Little by little, beginning in the 9th century, polyphonic singing was added to this choral chant. The study and use of polyphonic singing were developed more and more during the centuries that followed and were raised to a marvelous perfection under the guidance of magnificent composers during the 15th and 16th centuries."

"Thus, with the favor and under the auspices of the Church the study of sacred music has gone a long way over the course of the centuries. In this journey, although sometimes slowly and laboriously, it has gradually progressed from the simple and ingenuous Gregorian modes to great and magnificent works of art. To these works not only the human voice, but also the organ and other musical instruments, add dignity, majesty and a prodigious richness."

"It must be holy. It must not allow within itself anything that savors of the profane nor allow any such thing to slip into the melodies in which it is expressed. The Gregorian chant which has been used in the Church over the course of so many centuries, and which may be called, as it were, its patrimony, is gloriously outstanding for this holiness."

"We are not unaware that, for serious reasons, some quite definite exceptions have been conceded by the Apostolic See. We do not want these exceptions extended or propagated more widely, nor do We wish to have them transferred to other places without due permission of the Holy See. Furthermore, even where it is licit to use these exemptions, local Ordinaries and the other pastors should take great care that the faithful from their earliest years should learn at least the easier and more frequently used Gregorian melodies, and should know how to employ them in the sacred liturgical rites, so that in this way also the unity and the universality of the Church may shine forth more powerfully every day."

"The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services."

"The pipe organ is to be held in high esteem in the Latin Church, for it is the traditional musical instrument, the sound of which can add a wonderful splendour to the Church’s ceremonies and powerfully lifts up people’s minds to God and to higher things."

"The singing of the Church comes ultimately out of love. It is the utter depth of love that produces the singing. “Cantare amantis est”, says St. Augustine, singing is a lover’s thing. In so saying, we come again to the trinitarian interpretation of Church music. The Holy Spirit is love, and it is he who produces the singing. He is the Spirit of Christ, the Spirit who draws us into love for Christ and so leads to the Father."

"‘Rock’ . . . is the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship. People are, so to speak, released from themselves by the experience of being part of a crowd and by the emotional shock of rhythm, noise, and special lighting effects. However, in the ecstasy of having all their defenses torn down, the participants sink, as it were, beneath the elemental force of the universe."

"Among the musical expressions that correspond best with the qualities demanded by the notion of sacred music, especially liturgical music, Gregorian chant has a special place. The Second Vatican Council recognized that ‘being specially suited to the Roman Liturgy'[Sacrosanctum Concilium #116] it should be given, other things being equal, pride of place in liturgical services sung in Latin [Cf. Sacred Congregation for Rites, Instruction on Music in the Sacred Liturgy Musicam Sacram (5 March 1967), 50: AAS 59 (1967), 314.]. St Pius X pointed out that the Church had ‘inherited it from the Fathers of the Church’, that she has ‘jealously guarded [it] for centuries in her liturgical codices’ and still ‘proposes it to the faithful’ as her own, considering it ‘the supreme model of sacred music'[Tra le Sollecitudini #3]. Thus, Gregorian chant continues also today to be an element of unity in the Roman Liturgy."

"The souls of those who die in mortal sin or with original sin only… immediately descend into Hell, yet to be punished with different punishments."

"…the souls of those who depart this life in actual mortal sin, or in original sin alone, go down straightaway to hell to be punished, but with unequal pains."

"The Roman Church teaches… that the souls of those who depart in mortal sin or with only original sin descend immediately to hell, nevertheless to be punished with different punishments and in disparate locations…"

"Baptism is given for the remission of sins; and according to the usage of the Church, Baptism is given even to infants. And, indeed, if there were nothing in infants that required the remission of sins and nothing in them pertinent to forgiveness, the grace of Baptism would be superfluous."

"But in respect to the case of infants, which you say ought not to be Baptized within the second or third day after their birth, and that the law of ancient circumcision should be regarded, so that you think one who is just born should not be Baptized and sanctified within the eighth day ….And therefore, dearest brother, this was our opinion in council, that by us no one ought to be hindered from Baptism …we think is to be even more observed in respect of infants and newly-born persons."

"We do Baptize infants, although they are not guilty of any [personal] sins."

"Unless a man be born again through water and the Holy Spirit he cannot enter the Kingdom of God. No one is expected: not the infant; not the one prevented by necessity."

"Be it so, some will say, in the case of those who ask for Baptism; what have you to say about those who are still children and conscious neither of the loss nor of grace? Are we to Baptize them too? Certainly, if any danger presses. For it is better that they should be unconsciously sanctified than that they should depart unsealed and uninitiated."

"It will happen, I believe . . . that those last mentioned [infants dying without baptism] will neither be admitted by the just judge to the glory of Heaven nor condemned to suffer punishment, since, though unsealed [by baptism], they are not wicked. . . . For from the fact that one does not merit punishment it does not follow that one is worthy of being honored, any more than it follows that one who is not worthy of a certain honor deserves on that account to be punished."

"Likewise, whoever says that those children who depart out of this life without partaking of that Sacrament (Baptism) are alive in Christ, certainly contradicts the apostolic declaration and condemns the universal Church, in which it is the practice to loose no time and run in haste to administer Baptism to infant children, because it is believed as an indubitable truth, that otherwise they cannot be made alive in Christ."

"If you want to be a Catholic do no believe, do no say, and do not teach that infants carried off by death before they are baptized can attain the remission of original sin."

"The idea that infants can be granted the rewards of eternal life without even the grace of baptism is utterly foolish."

"Likewise it has been decided that whoever says that infants fresh from their mother’s wombs should not be Baptized …let him be anathema."

"[Those dying with only original sin on their souls will suffer] no other pain, whether from material fire or from the worm of conscience, except the pain of being deprived forever of the vision of God."

"By Baptism a man is ordained to the Eucharist, and therefore from the fact of children being baptized, they are destined by the Church to the Eucharist; and just as they believe through the Church’s faith, so they desire the Eucharist through the Church’s intention, and, as a result, receive its reality. But they are not disposed for Baptism by any previous sacrament, and consequently before receiving Baptism, in no way have they Baptism in desire; but adults alone have: consequently, they cannot have the reality of the sacrament without receiving the sacrament itself."

"Regarding children, indeed, because of danger of death, which can often take place, since no help can be brought to them by another remedy than through the sacrament of baptism, through which they are snatched from the domination of the devil and adopted among the sons of God, [the sacrosanct Roman Church] advises that holy baptism ought not to be deferred for forty or eighty days, … but it should be conferred as soon as it can be done conveniently…"

"If any one denies, that infants, newly born from their mothers’ wombs, even though they be sprung from baptized parents, are to be baptized; or says that they are baptized indeed for the remission of sins, but that they derive nothing of original sin from Adam, which has need of being expiated by the laver of regeneration for the obtaining life everlasting,–whence it follows as a consequence, that in them the form of baptism, for the remission of sins, is understood to be not true, but false, –let him be anathema. For that which the apostle has said, By one man sin entered into the world, and by sin death, and so death passed upon all men in whom all have sinned, is not to be understood otherwise than as the Catholic Church spread everywhere hath always understood it. For, by reason of this rule of faith, from a tradition of the apostles, even infants, who could not as yet commit any sin of themselves, are for this cause truly baptized for the remission of sins, that in them that may be cleansed away by regeneration, which they have contracted by generation. For, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God."

"The faithful are earnestly to be exhorted to take care that their children be brought to the church, as soon as it can be done with safety, to receive solemn Baptism. Since infant children have no other means of salvation except Baptism, we may easily understand how grievously those persons sin who permit them to remain without the grace of the Sacrament longer than necessity may require, particularly at an age so tender as to be exposed to numberless dangers of death."

"Noticing that frequently by various Apostolic Constitutions the audacity and daring of most profligate men, who know no restraint, of sinning with license against the commandment “do not kill” was repressed; We who are placed by the Lord in the supreme throne of justice, being counseled by a most just reason, are in part renewing old laws and in part extending them in order to restrain with just punishment the monstrous and atrocious brutality of those who have no fear to kill most cruelly fetuses still hiding in the maternal viscera. Who will not detest such an abhorrent and evil act, by which are lost not only the bodies but also the souls?"

"The common teaching of the scholastic theologians is the within the earth there are four inner chambers: one for the damned, another for those being purged of sin, a third for those infants who have died without receiving Baptism, and a fourth which is now empty but once held those just men who died before the passion of Christ."

"The doctrine which rejects as a Pelagian fable that place of the lower regions (which the faithful generally designate by the name of limbo of the children) in which the souls of those departing with the sole guilt of original sin are punished with the punishment of the condemned, exclusive of the punishment of fire… is false, rash, injurious to Catholic schools."

"Q. #100 – Where do infants go who die without Baptism? A. – Infants who die without Baptism go to Limbo where they do not enjoy the sight of God, but also do no suffer. This is because having original sin, and it alone, they do not merit heaven, but neither do they merit purgatory or hell."

"If what We have said up to now deals with the protection and the care of natural life, it should hold all the more in regard to the supernatural life which the newly born infant receives with Baptism. In the present economy there is no other way of communicating this life to the child who has not yet the use of reason. But, nevertheless, the state of grace at the moment of death is absolutely necessary for salvation. Without it, it is not possible to attain supernatural happiness, the beatific vision of God. An act of love can suffice for an adult to obtain sanctifying grace and supply for the absence of Baptism; for the unborn child or for the newly born, this way is not open…"

"The Church has thus shown by her teaching and practice that she knows no other way apart from Baptism for ensuring children’s entry into eternal happiness. Accordingly, she takes care not to neglect the mission that the Lord has given her of providing rebirth “of water and the Spirit” for all those who can be baptized."